A Revolutionary Lifeline: Teaching Fanon in a Postcolonial World

A Revolutionary Lifeline: Teaching Fanon in a Postcolonial World I want to first discuss the politics around teaching Fanon in today’s postcolonial world, and in particular in a post-Brexit Britain. What is it about Fanon that captures the hearts and minds of so many students, particularly students of colour? I then want to discuss the continuing debate around Fanon’s relationship to Marxism, looking at some of the ways in which Fanon’s work provides a refreshing lens on capitalism in the postcolonial world.

20.08.2017 | by Sara Salem

Modernity vs. Epistemodiversity

Modernity vs. Epistemodiversity Art has always been able to gather critical tools of action from different contexts of knowledge in order to intervene in institutions, politics, and social problems. This makes it a privileged place to find new strategies for empistemodiversity. At the same time, art has always maintained a strict border between itself and popular culture, to ensure that art is on the same level as the Western sciences. What if this border disappeared? How do we construct a new language that uses popular knowledge not as a theme for contemporary art, but as a spark for creating new regimes of representation and new structures of thought? How can contemporary art contribute to the learning of epistemodiversity?

10.10.2016 | by María Iñigo Clavo

Nina Simone's face

Nina Simone's face Simone was able to conjure glamour in spite of everything the world said about black women who looked like her. And for that she enjoyed a special place in the pantheon of resistance. That fact doesn’t just have to do with her lyrics or her musicianship, but also how she looked. Simone is something more than a female Bob Marley. It is not simply the voice: It is the world that made that voice, all the hurt and pain of denigration, forged into something otherworldly.

23.03.2016 | by Ta-Nehisi Coates

"Cuban Identity and the Angolan Experience"

"Cuban Identity and the Angolan Experience" November 5, 1975 marked the 132nd year anniversary of the slave rebellion at the Triumvirato sugar plantation in Matanzas province, led by an enslaved African woman named Carlota. As one of the first acts in her liberation campaign, Carlota, accompanied by her captains, made her way to another plantation, Arcana, where a number of co-conspirators were being held in captivity following an uprising there in August of that year’s incendiary summer, when Africans and their descendants rose up against their enslavers throughout the province. As word spread of Carlota’s successes, one estate after another erupted in insurrection—San Miguel, Concepción, San Lorenzo, and San Rafael.

15.11.2015 | by Christabelle Peters

Language and Power: Oppressions within the Word

Language and Power: Oppressions within the Word If we accept that racism, sexism and other forms of oppression exist within language, then we must also recognize that it is through language – or languages – that oppression can be unmasked and combated. How? By allowing its structural, inclusive and persistent appeal to flow within the language towards creation and domesticated plurality. Linguistically created identities are not necessarily impenetrable frontiers or oppressive walls raised against the Other, but rather celebrations of every person’s multicolored singularity.

17.08.2015 | by Hugo Monteiro

“Luso-Tropicalism” and Portuguese Late Colonialism

“Luso-Tropicalism” and Portuguese Late Colonialism The work of Gilberto Freyre demonstrates his singular conception of time, merging past, present and future. Such conception shows us the ambiguities and contradictions when he speaks of the luso-tropical  community. At times, he presents it as a past reality, dated from the 15th and 16th centuries, other times as a living, present reality, and other times even as future, destiny, idealization. It is mainly as a project that the idea of a luso-tropical  community survived its author after the Portuguese empire ended. And it continues to this day in the Community of Portuguese Language Countries and in the more consensual political and ideological discourse about Portugal’s position in the world.

28.05.2015 | by Cláudia Castelo

Ângela Ferreira Monuments in Reverse

Ângela Ferreira Monuments in Reverse The solo exhibition ‘Monuments in Reverse’ gathers for the first time a set of works by Ângela Ferreira, made between 2008 and 2012, which emerged from the same research-based processes, giving rise, however, to disparate installations whose intimate relationships tend to remain unexplored from a curatorial perspective. With the aim of opening a space of visibility for the conceptual and formal interstices sustaining her practice in general and these works in particular, the exhibition is purposefully documentary and process-based. It intends to shed light on thinking processes more than points of arrival, through the possibility of new connections, or the visibility of previously occluded ones, the strong presence of drawing and video, and the dialogue with works by others which have constituted point of departure or inspiration.

07.01.2015 | by Ana Balona de Oliveira

Does Racism Begin Where Culture Ends?

Does Racism Begin Where Culture Ends? We know that racism is the social, cultural and political result of eurocentrism, which created the need to mark, distinguish and separate racialized ethnic groups of the human community, on the basis of skin color and/or culture. The main leverage associated with this dehumanizing enterprise of racialized ethnic groups was set on the power to construct myths that have always justified racism. In that regard, far from constituting a mere repository of unconscious and harmless prejudices, as it is often made believe, the analysis of the political situation, with the strengthening of fascism and the rise of the far right in Europe, demonstrates that racism remains at the junction of contemporary institutional political practices and the slavocratic, imperial and colonial ideologies.

29.12.2014 | by Mamadou Ba

Poems from Breyten Breytenbach by Breyten Breytenbach

Poems from Breyten Breytenbach by Breyten Breytenbach Breyten Breytenbach is a distinguished poet, painter, novelist, playwright, essayist and human rights activist. He is considered one of the greatest living poets in Afrikaans. His literary work has been translated into many languages and he has been honoured with numerous literary and art awards. Having exhibited worldwide he is also a recognized painter, portraying surreal imagery. He was born on 16 September 1939 in Bonnievale and studied art at the Michaelis Art School in Cape Town.

27.08.2014 | by Breyten Breytenbach

What Am I Doing in Paul Theroux's Rectum?

What Am I Doing in Paul Theroux's Rectum? He dares refer to Angola as ‘pretty much terra incognita’ and even as a country in ‘isolation’. These descriptions are unfathomable when you consider even a basic historical listing that might take in the arrival of the Portuguese in the fifteenth century, the onward creep of Christianity, the trans-Atlantic slave trade, Portuguese colonialism, the proxy Cold War, the international oil and diamond industries, and more recently the influx of the Chinese, not to mention Angola’s major financial investments in Portugal and the explosion of kuduro music across the globe. Even at the micro level, there are plenty of Angolans who live in Luanda’s musseques, but travel across the globe to buy clothes, soft furnishings and mobile phones to sell back home. Isolated? I think not. Unknown to parochial North Americans? No doubt.

12.10.2013 | by Lara Pawson

Brazilian Postcoloniality and South-South Cooperation: a view from anthropology

Brazilian Postcoloniality and South-South Cooperation: a view from anthropology I will begin by reviewing two contrastive approaches in the anthropological and neighboring literatures on Latin America: the postcolonial and the multiple modernities perspectives. It then discusses the possible place(s) of Brazilian classic nation-building literature in these debates, putting forth an argument for the need for substantial historical embedding when addressing the postcolonial in relation to Brazil. It concludes with remarks based on ongoing ethnographic research about contemporary South-South cooperation between Brazil and the African continent.

11.10.2013 | by Letícia Cesarino

An interview with Ella Shohat and Robert Stam

An interview with Ella Shohat and Robert Stam Latin American intellectuals have been in the forefront of doing mestiçage, métissage, Anthropophagy. While we certainly consider ourselves as part of Postcolonial theory, we have also critiqued certain of its aspects, for example the ahistorical, uncritical celebration of hybridity discourse. We were asking: “What are the genealogies of such discourses?” We prefer to emphasize the question of “linked analogies” between and across national borders. So for us, cross-border analysis becomes really crucial. It is not reducible to nation-state formations.

01.10.2013 | by Emanuelle Santos and Patricia Schor

On how to build a European

On how to build a European I read with attention the news of the arrival of more and more emigrants to the "shores of Europe" (which should their Europe be? In which window would they have drawn it in backlight?); I realize their presence in this Europe I live in, I feel the law enforcement and the construction of detention camps to accommodate them, society changing with their presence, my presence changing with their presence, Lisbon becoming a European capital, me becoming a Europe I don't want to be.

26.05.2013 | by Ana Bigotte Vieira

The third man argument

The third man argument We asked an albino guy if he could tell any jokes about the Portuguese, he laughed and said, a Portuguese man arrived here in Maputo, couldn’t believe his eyes, and asked a smart and friendly looking native what they called motherfuckers in Mozambique. But sir, we don’t call them, they come from Lisbon of their own accord. And there we were, two motherfuckers in Maputo, 38 years after independence and 20 years after the civil war, the old drunk woman shouting, her eyes irradiating blood and misery, give me a mulatto, give me a mulatto or money, motherfucker.

24.04.2013 | by João Maria Gusmao + Pedro Paiva

On how to build an immigrant

On how to build an immigrant When an "illegal" manage to reach Ceuta, he has to go to the police station. There, he is recorded as having no papers, and it’s left to local authorities to decide what to do with him: it can vary between deportation and receiving a provisional document, which allows the individual to move into the European territory (without, however, having documents allowing him to sign an employment contract). At the door of the police stations, Civil Guard elements often prevent the immigrants to submit to the authorities, handing them to Moroccan militaries.

14.04.2013 | by Ana Bigotte Vieira and Hugo Maia

Can non-Europeans think? What happens with thinkers who operate outside the European philosophical 'pedigree'?

Can non-Europeans think? What happens with thinkers who operate outside the European philosophical 'pedigree'? The question is rather something else: What about other thinkers who operate outside this European philosophical pedigree, whether they practice their thinking in the European languages they have colonially inherited or else in their own mother tongues - in Asia, in Africa, in Latin America, thinkers that have actually earned the dignity of a name, and perhaps even the pedigree of a "public intellectual" not too dissimilar to Hannah Arendt, Jean-Paul Sartre, and Michel Foucault that in this piece on Al Jazeera are offered as predecessors of Zizek?

17.01.2013 | by Hamid Dabashi

Mozambique: another victim of the resource curse?

Mozambique: another victim of the resource curse? The "resource curse" is a term used to characterize the risks faced by poor countries where natural resources that are object of international greed are discovered. The promise of abundance arising from the enormous commercial value of resources and from the investments required to achieve it is so convincing that it starts to influence the pattern of economic, social, political, and cultural development.

06.12.2012 | by Boaventura de Sousa Santos

Colonialism did not end in the Middle East!

Colonialism did not end in the Middle East! Thus, far from being characteristic of colonial continuities before former European colonies - or what the Peruvian Anibal Quijano (1992) dubbed coloniality of power and knowledge, we are witnessing an Israeli colonialism that, contrary to what is preached is not based on defense and state security before the neighbors and "enemies" in Arabic or enlargement of its territory, but the regional dominance of a natural resource more precious than oil and that can feed the emergence of new colonial regimes in XXI Century: Water.

20.11.2012 | by Odair Bartolomeu Varela

BODY in review . New project

BODY in review . New project Thinking about the body is a strategic requirement, a way to discuss the normative processes of exclusion, naturalization and production, setting new ways to be in the world, new affections, to expand the horizon of the reasoning about the body. The idea is to insist less in the identity politics nor the identity pretensions (and its deceiver subversion) and more on precariousness and the way it deals with difference as well as the way the maps of power are exploited.

06.11.2012 | by Buala

Fragments of a new history - Zanele Muholi

Fragments of a new history - Zanele Muholi The African continent for a long time was totally overlooked in the annals of the history of photography. Indeed, Africa only appeared timidly on the international horizon or rather to arouse certain interest in the West around the early 1990s. Among other important events of the time that contributed towards this growing interest figures the African Photography Biennial in Mali, also known as the African Encounters of Photography. It was precisely that framework that gave rise to this collection that wishes to concentrate on the gaze of some of the women participating in the biennial. Our collection has two main objectives: firstly, to forestage African photography on the global scenario, in other words, to make it part of the whole and not merely consider it as part of the rest; and, secondly, to act out the will to endow African women photographers more visibility. This collection aims to break down the barriers of this double invisibility by looking at the narrative constructs of these women and thus multiplying the existing ways of seeing in an attempt to broaden and enhance our own perspectives.

24.09.2012 | by Masasam