“Slags” face to face: an invitation to sit and talk

“Slags” face to face: an invitation to sit and talk We have a lot in common, much more than “having shared the same kind of love”. In what concerns the rights of women, we have an oppression and social injustice past and present in common. We are both oppressed in the sense that we don’t have the power of decision over our own bodies; we cannot decide whether to get out of an exploitative relationship or not because society, family, church, culture, traditions will tell you that you need to put up with it and stop “rebelling”.

04.12.2018 | by Leopoldina Fekayamãle

Young black Portuguese men take police brutality case to court

Young black Portuguese men take police brutality case to court The new case, currently being heard in court, rejects the version of events previously offered by the police officers, and charges them with physical assault, aggravated kidnapping, inhumane treatment and inciting racially-motivated discrimination, hatred and violence - as well as slander, falsifying witness testimonies and falsifying documentation.

05.11.2018 | by Ana Naomi de Sousa

The insolvency of bodies. Self-ownership and the historical dynamics of the relation of capital.

The insolvency of bodies. Self-ownership and the historical dynamics of the relation of capital. Human hair was already being sold long before capitalism; the sale of human milk was common in ancient Rome and this was even a source of income for many women during the Industrial Revolution. But the first example was not an exchange of commodities in the modern sense, nor in the latter was there any recognition of women as true self-owners. The sale of blood, permitted during most of the twentieth century, was perhaps one of the first generalized ways in which self-ownership left the abstract “straitjacket” of labour power and extended to a physical element of the body, albeit renewable, thus allowing for an additional or last resort income for the most vulnerable self-owners.

24.02.2015 | by Bruno Lamas

2nd call - BODY: IMAGES AND GEOGRAPHIES

2nd call - BODY: IMAGES AND GEOGRAPHIES In this 2nd call we announce both topics together – BODY: IMAGES AND GEOGRAPHIES – by the inherent articulation between body, representations and space, which are not separate forms nor constitute an organically organized ecosystem. They build up each other correlatively. Thus, space is not present as mere neutral recipient of physical action and experience, it is first likely to influence and transform the body, simultaneously generating new representations. We witness a (more or less active) constant negotiation between body, representations and space.

19.06.2013 | by Buala

1st call for papers – thinking about the body – BODY AND PRECARIOUSNESS

1st call for papers – thinking about the body – BODY AND PRECARIOUSNESS  These lives can be affected without being subject to a "duel", because precariousness is necessary for the protection of other individuals’ lifestyle or life. So we cannot think about the body without considering the conditions that make it vulnerable to precariousness, which are issues relating to gender, origin, sexual orientation, sexuality, class, race, cultural difference, disease, disability, complexion, or age. In this sense, we aim to insist less on identity politics or claims (and their misleading subversion), and more on precariousness and its distribution of difference and exploitation in the maps of contemporary power.

06.02.2013 | by Buala