The untold liberation stories of Guinea Bissau

The untold liberation stories of Guinea Bissau It is February 1964—one year into the armed struggle for independence in Guinea Bissau against Portuguese colonial rule. Cabral, the independence struggle’s leader, had called a conference in Cassaca for his African Party for the Independence of Guinea and Cape Verde (PAIGC) fighters to re-organize and address inter-party grievances. The Cabral as seen in this and similar photographs, with his defiant stance, dark glasses, and signature knitted stocking cap in spite of the West African heat, would become the iconic image of the West African country. More than fifty years later, the image is still used to signify both Guinea Bissau’s victory in the 11-year independence struggle and the country’s continued hopes for the future. But what about the faces of the young women surrounding the independence hero? Directly to Cabral’s left in the image stands a round-faced, then 14-year old girl, Joana Gomes.

Games Without Borders

04.02.2021 | by Ricci Shryock

METEORISATIONS Reading Amílcar Cabral’s agronomy of liberation

METEORISATIONS  Reading Amílcar Cabral’s agronomy of liberation This article reads Amílcar Cabral’s much under-studied early soil science as a body of work not dissociable from his project of liberation struggle against Portuguese colonialism in Guinea-Bissau and Cape Verde. Drawing on research situated within an artistic practice, the article explores the definitions of soil and erosion that Cabral developed as an agronomist, as well as his reports on colonial land exploitation and analysis of the trade economy, to unearth his double agency as a state soil scientist and as a ‘seeder’ of African liberation.

Afroscreen

28.02.2019 | by Filipa César

Amílcar Cabral: journeys, memories, descolonization

Amílcar Cabral: journeys, memories, descolonization For many young people today, in Cape Verde, Guinea Bissau, Portugal, France, Brazil, the United States of America, Cabral represents the possibility of criticizing various forms of power, of resistance and of affirming their identities. The ways that Cabral has been taken up confirm that the originality of his praxis lies in its articulation of, and opposition to, different dimensions of domination and violence, from neo-colonialism to gender discrimination.

To read

04.08.2018 | by Sílvia Roque

Deconstructing utopias

Deconstructing utopias The book has received critical acclaim as a work by an African writing soberly on “such things”, in “journalistic language, backed by rigorous research.” It is a first in terms of its internal discourse, since it provides us “with a view of an African thinker and fighter from an African perspective."

Face to face

18.09.2010 | by Marta Lança

National Liberation and Culture

National Liberation and Culture In fact, to take up arms to dominate a people is, above all, to take up arms to destroy, or at least to neutralize, to paralyze, its cultural life. For, with a strong indigenous cultural life, foreign domination cannot be sure of its perpetuation. At any moment, depending on internal and external factors determining the evolution of the society in question, cultural resistance (indestructible) may take on new forms (political, economic, armed) in order fully to contest foreign domination.

Mukanda

02.06.2010 | by Amílcar Cabral

Between black movement and marxism: intellectual genealogy of an epoch

Between black movement and marxism: intellectual genealogy of an epoch It seems useful to delineate a genealogy of black internationalism as way to understand it's formation. Africa's independencies, beyond the action of africans and africans among the diaspora, take place due to a number of structural shifts. If we place the emergence of african internationalism in a broader perspective it will allow for a understanding of the paradigm changes that took place at the turn of the century.

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15.05.2010 | by António Tomás