Hospitality Archaeologies | Interviewing Rachael Kiddey

Hospitality Archaeologies | Interviewing Rachael Kiddey Somewhere in between there is something more human that tries to understand these people, imagine if you had to flee your home and you could one carry one thing with you, how would you continue to be yourself? On top of fleeing and experiencing a traumatic conflict you turn up in a place that is supposed to be civilized and you get treated like an abomination. This project is about to try to humanize migrants and make them individuals and real people, our friends, our neighbors.

Face to face

26.11.2020 | by Alícia Gaspar and Rachael Kiddey

Hospitality Archaeologies | Interviewing Yannis Hamilakis

Hospitality Archaeologies | Interviewing Yannis Hamilakis It has to do with the colonial history of Europe as a whole: I see this phenomenon of migration from the global south to the global north as the latest phase in the long history of racialized capitalism and colonialism. Many of these people who are trying to cross are coming from previously colonized countries by Europe. We know that, that long history of colonization has an impact in the present in terms of structural inequality, poverty, dispossession and war, and at the same time that we are seeing is the inability of Europe to come to terms with its own history. Which is a history of colonization, of course, instigated by proto-capitalism and capitalist developments as well as the hierarchy of racialization and the legacy of whiteness and white supremacy which fueled the whole colonial condition.

Face to face

25.11.2020 | by Alícia Gaspar and Yannis Hamilakis

So the ethnicity pay gap is over? If only things were that simple

So the ethnicity pay gap is over? If only things were that simple The broad gains have led some in the British media to herald “the end of the ethnicity pay gap”, traducing the data and diminishing the issue to a “white v other” scrap among workers. The MailOnline’s dog-whistling headline – “Young employees from minority groups now earn MORE than white British workers” – is emblematic. This narrative is dangerous and misleading. Whether it is intentional or not, pitting the dominant ethnic group against minorities ignores systemic disadvantages between and within communities.

To read

16.10.2020 | by Halima Begum

The Culture of Coloniality

The Culture of Coloniality Decolonising a cultural institution does not just mean considering the matter and organising exhibitions and seminars. In the current context, decolonising a museum requires a constant effort to take a position in regard to the migratory control system; it requires accepting that it is impossible to continue programming activities and events while there is a total normalisation of the existence of Migrant Detention Centres, forced deportation flights on a mass and individual scale, individuals with semi-rights and anti-rights, and situations of extreme violence in border zones which are the local contexts where these projects are presented. Decolonizing Museums, L'Internationale Online Issue 2, September 2015.

Games Without Borders

27.02.2016 | by Daniela Ortiz

Open Arms Closed Doors

Open Arms Closed Doors The booming economic juggernaut in Brazil has transformed lives. It has also acted as a beacon attracting migrants from all over the world, including the former Portuguese colony of Angola. Expecting to find a vast multicultural embrace, Angolan immigrant Badharo instead finds barriers and even racism in Rio. So he turns to music as a way to express his disappointment, pain and outrage. Set against the tragic death of a young Angolan student, we experience the frustrations Badharo and his family face as their Brazilian dreams encounter a very different reality.


06.02.2013 | by Juliana Borges and Fernanda Polacow

Drawing the lines, postcolonial Lisboa and other modern fortresses Europe

Drawing the lines, postcolonial Lisboa and other modern fortresses Europe How is cosmopolitanism to be practiced, if the city persists in creating barriers between insiders and outsiders? If traditional boroughs of Lisbon are inhabited by recent immigrants, they are easily fixed into specific territories, such as Martim Moniz, Praça de S. Domingo or Restauradores, some parts of Alfama, former Jewish and Moorish ‘ghettos’, a testimony to the ever permanent ‘multicultural’ character of the city, as well as its more tolerant and racist moments.


13.05.2010 | by Manuela Ribeiro Sanches